US Muslims target Charlie Hedbo backlash with ad campaign

US Muslims target Charlie Hedbo backlash with ad campaign
By Euronews with REUTERS
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A Muslim campaign urging Americans to “Discover Muhammad” is trying to reverse negative perceptions of the religion but giving a platform for positive messages.

With terrorist attacks providing much of the backdrop for media discussion of their faith, the mainstream Islamic Circle of North America, is sponsoring billboards to talk about peace and love and put belief into context.

However their efforts have sometimes met with protests, counter campaigns vandalism and even violence.

“We thought a proper approach would be to actually educate the larger public about his personality, which exemplifies love and brotherhood,” said Waqas Syed, ICNA Deputy Secretary General.

The billboard campaign is not the first high-profile bid by a Muslim group to bolster Islam’s image in America, tarnished by militant attacks. But it is the largest such effort by ICNA, the group most closely identified with billboard campaigns in recent years, and it includes some billboards that are clearly evangelical.

Organizers said they launched the program as a response to a deadly Paris attack by Islamist militants on the French satirical magazine Charlie Hebdo in January over its anti-Muslim cartoons, aiming their message in part at other Muslims to say that violence is not an appropriate response to provocation.

By coincidence, the first billboards went up days after two U.S. Muslim gunmen were killed in May as they tried to attack a Texas exhibit of cartoons depicting Mohammad, and shortly before heavily armed anti-Islam protesters demonstrated outside a Phoenix mosque.

A previous billboard campaign by ICNA two years ago invited Americans to see similarities between Christianity and Islam, which views Jesus as a prophet but not as the son of God as Christians do. A campaign by another U.S. Muslim group tried to show non-violent interpretations of jihad, such as a holy struggle to lead a moral life.

Both campaigns prompted angry responses, and in the case of the “My Jihad” campaign, an opposing group put up signs and billboards linking Islam with violence.

The latest campaign, paid for by local ICNA chapters, will eventually include about 100 billboards from Philadelphia to Baltimore, Atlanta and Miami.

Some signs, like those in Sacramento, are clearly invitations to explore the Muslim faith while others aim to portray Mohammad as a supporter of women’s rights and religious tolerance.

“Kindness is a mark of faith,” a billboard in Elizabeth, New Jersey, reads. In Miami, another offers, “Muhammad believed in peace, social justice, women’s rights.”

Sharing that view of Mohammad is more important to ICNA than proselytizing, Syed said, though newcomers who want to convert would be welcomed.

Muslims make up 0.9 percent of the U.S. population, but the number is expected to double by 2050, driven by immigration, high birth rates and a young population, the Pew Research Center says.

The first wave of signs, including those in Sacramento and Los Angeles, came down last week. New ones will be posted in San Francisco, Dallas and other cities in coming weeks. Despite tensions, the billboards have not been defaced, and negative responses have been few, said Imam Khalid Griggs, vice president of ICNA and leader of a mosque in North Carolina.

Last week, a group that fears radical Islam will grow in the United States erected billboards around St. Louis showing cartoon drawings of Mohammad, meant to flout the religion’s ban on depicting his image. In February, a Washington, D.C. mosque was vandalised twice in one week.

In Elizabeth, New Jersey, where one ICNA billboard went up, Tyler Coltelli, a 23-year-old Catholic, said the sign made him uncomfortable: “You should be able to practice your own faith, but I don’t necessarily agree with trying to convert people from the streets.”

But Bodia Wardany, a parishioner at the Salam Islamic Center in Sacramento said: “I think it’s a great idea, considering all the misperceptions about the faith and the terrorist, fanatical groups misrepresenting the faith itself.”



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